| |
|
| Essence of Yogiraj & Kriyayoga |
|
It is indeed a misfortune that today due to religious groupism, sectarianism, unrest and bartering, the true Kriyayoga as has been revived by Yogiraj is on the verge of extinction. Whatever is being imparted under the guise of Kriyayoga from some corners is basically a sham. Since Kriyayoga is absolutely scientific, this imposture has proved detrimental to quite a number of innocent and devout people who are actually unaware of it's exactness, thereby being deprived. However, it can be vouched that the book "Purana Purusha Yogiraj Sri Shama Churn Lahiree" authoured by Dr. Ashoke Kumar Chatterjee will serve as a guide to the reader seeking Kriyayoga which has been revived by Yogiraj Himself.
Yogiraj and Kriyayoga are inextricable. He is the embodiment of Kriyayoga. Yogiraj and Kriyayoga are eternal. He is complementary to Kriyayoga. Kriyayoga is the science of the path by which a human being can gradually and steadily progress towards attaining oneness; merging with Yogiraj and becoming Yogiraj Himself. In other words the attainment of salvation exclusively and wholly infers Yogiraj.
Since He is the Absolute, He has conferred an exalted position to Kriyabans (ones intiated into Kriyayoga and practising it) by terming them as yogis and devatas. Throughout the sastra "Purana Purusha", the reader will come across these appellations. Because Yogiraj is the Fountain-Head of Kriyayoga, it is imperative that all sincere, austere, devout and industrious Kriyabans will finally merge in that Fountain-Head, thus Yogiraj has conferred the appellation 'yogis' to them. But in actuality what is the true concept of 'yogi'? Yogi is One, thus Yogi is Absolute Brahma. A Kriyaban or devata is an aspirant yogi in his path of sadhana. Devata infers one who dwells in void. The root of void is Brahma so all deities merge in Absolute Void Brahma. An aspirant yogi can at the most attain merging; but after he has attained this he becomes One and Absolute, thereby losing his entity and merging with Brahma. But after he has attained this state of mergence, he can neither express this state of merging or express the fact that he has merging with the Absolute become a yogi or God himself. His realisation ends at the precise moment he attains the state of Godhood or till he himself metamorphoses into a yogi. Only Yogiraj having the Divine Prerogative to attain the post- attainment state of merging has recounted this and thus declared the Omnific Words --- 'I Am Bhagavan (God), in His diary which the reader will glean from Chapter-IX of "Purana Purusha".
Shama Churn is Indefinable, Unquestionable, Non-answerable, Incomparable, Non-debatable, Unconfinable, Indivisible. He can be defined as; questionable to; answerable to, compared with; debated for and against; confined within; divided by; none other than Shama Churn Himself. He is Unquestionable for He is Univocal. He is the Only and Eternal Truth. This was, is and will be the Absolute Knowledge. So no matter how hard various factions try to establish their credentials in Shama Churn's name, they will die a natural death, for pretentiousness in the name of the Primordial and Absolute cannot exist for long.
Soul and Yogiraj are inextricable. Therefore Yogiraj and Soul are Omnipresent. Thus this Omnipresence exists within all of us.
As Shama Churn is Absolute and Almighty we cannot describe Him to be Ambidextrous. In this regard Shama Churn declared thus--- "I have no hands and feet. I only am the Orbed Indivisible Infinity. My Effulgence pervades the whole creation". In Sanatana Dharma the word 'ambidextrous' has been applied to Arjuna, not to God.
|
|
|
